Where men are men and women know their rightful place.

Following Robert McClelland's recommendation, I read Jonathan Kay's account of his whirlwind field trip -  well financed, and likely as comfortable as CONvenient - to *collect* examples of First Nations folks who are almost just like NatPo readers.

About 40 paragraphs into Kay's piece, I started wondering why he didn't speak to any Indigenous women in the course of his research.  Then a couple of women make an appearance; the men that Kay has exclusively chosen to interact with, introduce them. Their contribution:

“Family dynamics is a big problem,” she tells me. “There’s lots of separation and switching of partners. The kids in school are basically suffering from PTSD [post-traumatic stress disorder]. You’ve got a 16-year-old trying to deal with their parents splitting up when he was three. And a big part of that is addiction — alcohol, drugs and gambling. When you’re high, you fool around with someone else. And the next thing you know, you’re separated. That pattern has become common.”

At this, Eva Lazarus, Ms. Moore’s mother, who’d been listening from the side of the room, jumps in: “I know a woman here with four, five, even six children, all from different fathers. Then everyone sees it, and thinks growing up like that is the norm.”

Can't trash *pagan* beliefs and the *old ways* without highlighting good old boys' - and gals' - christianist slut-shaming, can he?  Jonathan is after all, his mother's son.

Kay applauds all the non-deleterious effects of religious indoctrination and how it has facilitated assimilation instilled a christian work ethic in the objects of his article - in spite of the horrific abuses inflicted at residence schools.  He only alludes to the long-range effects of PTSD suffered by adult survivors in one short poignant exchange with a non-native nurse.

But ... HOCKEY!!!  Yes. Boys playing hockey is seemingly the best hope, the most dynamic potential First Nations communities have of succeeding in Kay's rightful, paternalistic and euro-centric vision of Canada. "Balancing tradition and capitalism" ... indeed.

Kay is not alone in disregarding the dynamic role of women in Indigenous communities; he is following the "norm" established by centuries of patriarchal ideology who diminished, discredited and tried to destroy matrifocal traditions.

This is worth reading, for its insightful deconstruction of gendered contempt - specifically gynophobia - that has contaminated most news items about Attawapiskat Chief Theresa Spence's use of fasting as a strategy and as well, has disparaged the Idle No More movement. 

Sadly, it isn't only right wing nut jobs and CONs who disrespect First Nations, Metis, Inuit and all activist women of Indigenous ancestry. In the guise of well-intended concern, this blogger is wagging his phallic substitute at the women who originated the name of Idle No More (yet never claimed ownership of the movement) as he attacks them in his churlish screed.

In case we forget, here are some photographs of Indigenous women, from here.

 
 
The next vigil for Missing and Murdered Indigenous Women will be held on February 14 on Parliament Hill.  More information here.

Grand merci to Kathryn Ssedoga for the wealth of links and resources on her Twitterstream.

NOT #elxn41 news: Pedophile Catholic Priests

From here:

"In one of the largest monetary payouts nationwide in the Roman Catholic Church's sexual abuse crisis, and the largest one by a religious order, the Jesuit order in the Northwest has agreed to pay $166.1 million to about 500 abuse victims as part of its bankruptcy settlement," The Seattle Times writes.

As The Associated Press adds, the payments will go to "hundreds of American Indians and Alaska Natives who were abused at the Catholic order's schools around the region. The settlement also asks the order to provide a written apology to the victims and to share documents with them such as their personal medical records."

There are MASSIVE resources at this website, about various forms of abuse by members of the Catholic clergy: news, updates, groups, connections, discusions - BishopAccountability.org

No-fault regrets profferred by Pope

Isn't that just so special? The Church Lady would have been quite pleased at Pope Benedict's performance at a private meeting held in the Vatican between the pontiff, Catholic clergy, Phil Fontaine and delegates from the assembly of First Nations.

Mr. Fontaine said the fact the Pope never used the word "apology" during the 20-minute meeting, which also included the Most Reverend James Weisgerber, president of the Canadian Conference of Catholic Bishops, and several B.C. aboriginal leaders, did not diminish in anyway the impact of the statement.

It would seem that the words "sorry", "asking forgiveness", "taking responsibility" or "pedophile priests" were also part of the vocabulary not ever used by the Pope, either in the private audience or in the public statement that the Vatican released. Chief Fontaine offered forgiveness, though the Catholic Church has never allowed individual priests to publicly acknowledge their crimes against the Aboriginal children who were entrusted to them. Some First Nations leaders took exception to the Pope's statement.

... Hereditary Chief Bill Wilson said Wednesday he was angry the Pope did not take direct responsibility for the harm caused by the residential schools experience. "There is no apology," Mr. Wilson said from Musgamagw Band in northern Vancouver Island. "He says he has great sorrow. Well, it's one thing to have sorrow for tragedies that happened in the world. It's quite another thing to accept responsibility for causing them. And the Catholic Church caused a great deal of misery and suffering in this country. And it's not apologizing for anybody."

One has to wonder if the pontiff was expertly coached by civil law specialists in order to ensure that no utterance could be viewed as an admission of guilt and thus be actionable.